24 Nov '14 18:40>
Let's assume arguendo that you don't believe in the narrative of any one particular religion.
Is it nevertheless productive to cater to people's perceived spiritual needs? Money donated to churches and redistributed when spent or given away by the church would seem to have a similar economically stimulative effect (maybe even more so) to other forms of commerce.
Even assuming a religion's narrative is false, is anyone comfortable pronouncing the activities of the church (vis a vis the spirituality of the congregants) useless? Can we really define useful activity in a way that precludes religious activity?
I think few would argue that movie producers, directors and actors are not economically productive. Yet they're peddling entertainment that it useful only because the viewer enjoys it. Can the same be said for the spiritual services provided by clergy even if the congregant only "needs" or "enjoys" the services due to his belief in a false narrative?
Is it nevertheless productive to cater to people's perceived spiritual needs? Money donated to churches and redistributed when spent or given away by the church would seem to have a similar economically stimulative effect (maybe even more so) to other forms of commerce.
Even assuming a religion's narrative is false, is anyone comfortable pronouncing the activities of the church (vis a vis the spirituality of the congregants) useless? Can we really define useful activity in a way that precludes religious activity?
I think few would argue that movie producers, directors and actors are not economically productive. Yet they're peddling entertainment that it useful only because the viewer enjoys it. Can the same be said for the spiritual services provided by clergy even if the congregant only "needs" or "enjoys" the services due to his belief in a false narrative?